5 Basic tenets of Islam

5 Basic Tenets:

1. There is only one God, Allah, creator of the whole universe, who is just, compassionate, and merciful. The absolute unity and power resides in God. Creator of life and death, the guide to righteous, the friend and protector of the sick and the poor. He chastises eternally the infidels to Hell, and he rewards the faithful with eternal Heaven.
2. Muhammad was the last of the great prophets. Jewish prophets and Jesus were his predecessors.
3. The Koran is the last of the sacred books, which include also the Torah, Psalms, and Gospels of Jesus.
4. Life on Earth is a test and only a preparation for the eternal life to come. The “faithful” are those who adore Allah, praise the Prophet Muhammad, obey the Koran by doing good deeds, and fulfill the 5 pillars of Islam. (Note: The Koran forbids representation of human and animal figures. It denounces usury, games of chance, alcohol and pork. Pride is a cardinal sin.)
5. Final judgement: The faithful will go to eternal Heaven and the infidels to eternal Hell
6. 
   

Buddhism's core beliefs

Core beliefs of Buddhism:

Buddhism, like most of the great religions of the world, is divided into a number of different traditions. However, most traditions share a common set of fundamental beliefs.
One fundamental belief of Buddhism is often referred to as reincarnation -- the concept that people are reborn after dying. In fact, most individuals go through many cycles of birth, living, death and rebirth. A practicing Buddhist differentiates between the concepts of rebirth and reincarnation. In reincarnation, the individual may recur repeatedly. In rebirth, a person does not necessarily return to Earth as the same entity ever again. He compares it to a leaf growing on a tree. When the withering leaf falls off, a new leaf will eventually replace it. It is similar to the old leaf, but it is not identical to the original leaf.
After many such cycles, if a person releases their attachment to desire and the self, they can attain Nirvana. This is a state of liberation and freedom from suffering.

The Three Trainings or Practices:

These three consist of:

1. Sila: Virtue, good conduct, morality. This is based on two fundamental principles:
    

   	The principle of equality: that all living entities are equal.
   	The principle of reciprocity: This is the "Golden Rule" in Christianity -- to do onto others as you would wish them to do onto you. It is found in all major religions.

2. Samadhi: Concentration, meditation, mental development. Developing one's mind is the path to wisdom which in turn leads to personal freedom. Mental development also strengthens and controls our mind; this helps us maintain good conduct.
    
3. Prajna: Discernment, insight, wisdom, enlightenment. This is the real heart of Buddhism. Wisdom will emerge if your mind is pure and calm.

The first two paths listed in the Eightfold Path, described below, refer to discernment; the last three belong to concentration; the middle three are related to virtue.

The Four Noble Truths:

The Buddha's Four Noble Truths explore human suffering. They may be described (somewhat simplistically) as:

1. Dukkha: Suffering exists: (Suffering is real and almost universal. Suffering has many causes: loss, sickness, pain, failure, the impermanence of pleasure.)
    
2. Samudaya: There is a cause for suffering. (It is the desire to have and control things. It can take many forms: craving of sensual pleasures; the desire for fame; the desire to avoid unpleasant sensations, like fear, anger or jealousy.)
    
3. Nirodha: There is an end to suffering. (Suffering ceases with the final liberation of Nirvana (a.k.a. Nibbana). The mind experiences complete freedom, liberation and non-attachment. It lets go of any desire or craving.)
    
4. Magga: In order to end suffering, you must follow the Eightfold Path.

The Five Precepts:

These are rules to live by. They are somewhat analogous to the second half of the Ten Commandments in Judaism and Christianity -- that part of the Decalogue which describes behaviors to avoid. However, they are recommendations, not commandments. Believers are expected to use their own intelligence in deciding exactly how to apply these rules.

1. Do not kill. This is sometimes translated as "not harming" or an absence of violence.
    
2. Do not steal. This is generally interpreted as including the avoidance of fraud and economic exploitation.
    
3. Do not lie. This is sometimes interpreted as including name calling, gossip, etc.
    
4. Do not misuse sex. For monks and nuns, this means any departure from complete celibacy. For the laity, adultery is forbidden, along with any sexual harassment or exploitation, including that within marriage. The Buddha did not discuss consensual premarital sex within a committed relationship; Thus, Buddhist traditions differ on this. Most Buddhists, probably influenced by their local cultures, condemn same-sex sexual activity regardless of the nature of the relationship between the people involved.
    
5. Do not consume alcohol or other drugs. The main concern here is that intoxicants cloud the mind. Some have included as a drug other methods of divorcing ourselves from reality -- e.g. movies, television, the Internet. ₁

Those preparing for monastic life or who are not within a family are expected to avoid an additional five activities:
 6.  Taking untimely meals.
 7.  Dancing, singing, music, watching grotesque mime.
 8.  Use of garlands, perfumes and personal adornment.
 9.  Use of high seats.
10. Accepting gold or silver.
There is also a series of eight precepts which are composed of the first seven listed above, followed by the eighth and ninth combined as one. "Ordained Theravada monks promise to follow 227 precepts!" ₃

The Eightfold Path:

The Buddha's Eightfold Path consists of:

	Panna: Discernment, wisdom: 1) Samma ditthi Right Understanding of the Four Noble Truths 2) Samma sankappa: Right thinking; following the right path in life
	Sila: Virtue, morality: 3) Samma vaca: Right speech: no lying, criticism, condemning, gossip, harsh language 4) Samma kammanta Right conduct by following the Five Precepts 5) Samma ajiva: Right livelihood; support yourself without harming others
	Samadhi: Concentration, meditation: 6) Samma vayama Right Effort: promote good thoughts; conquer evil thoughts 7) Samma sati Right Mindfulness: Become aware of your body, mind and feelings 8) Samma samadhi Right Concentration: Meditate to achieve a higher state of consciousness

The Story of the Ramayana Briefly
And just to let you know what you are in for, here is a very brief summary of the Ramayana, the adventures of lord Rama. Rama is the son of King Dasaratha, but he is also an incarnation of the god Vishnu, born in human form to do battle with the demon lord Ravana. Ravana had obtained divine protection against other demons, and even against the gods - but because he scorned the world of animals and men, he had not asked for protection from them. Therefore, Vishnu was incarnated as a human being in order to put a stop to Ravana. King Dasaratha has three other sons besides Rama.
There is Lakshmana, who is devoted to Rama. There is Bharata, the son of Dasaratha's pretty young wife Kaikeyi, and there is Satrughna, who is as devoted to Bharata as Lakshmana is to Rama. When Dasaratha grows old, he decides to name Rama as his successor. Queen Kaikeyi, however, is outraged. She manages to compel Dasaratha to name their son Bharata as his successor instead, and to send Rama into exile in the forest. Rama agrees to go into exile, and he is accompanied by his wife Sita and his brother Lakshmana. When their exile is nearly over, Sita is abducted by the evil Ravana who carries her off to Lanka city (on the island of Sri Lanka). Rama and Lakshmana follow in pursuit, and they are aided by the monkey lord, Hanuman, who is absolutely devoted to Rama. After many difficulties and dangers, Rama finally confronts Ravana and defeats him in battle. What happens after that is a matter of some dispute in the different versions of the Ramayana. Did Rama accept Sita back into his household? Or did he send her away because she had been in the possession of another male? You will see different versions of the ending of the story in the books that you will read for this class.
A Digression About Time
In historical terms, the events of the Ramayana precede the events of the Mahabharata. The time periods of Hindu mythology are called "yugas", and the world as we know it goes through a cycle of four yugas. Sometimes these four yugas are compared to a cow standing on four legs. In the "Best Age," the Krita Yuga, the cow is standing on all four legs. In the next age, the Treta Yuga, or "Age of Three," the cow is standing on only three legs and is slightly teetering: the world is slightly corrupted. In the next age, the "Age of Two," or Dwapara Yuga, there is only half as much righteousness in the world as there used to be, like a cow standing on only two legs. This is followed by the worst age, the Kali Yuga, where there is only one-fourth of the world's original righteousness remaining. The world has become extremely corrupt and utterly unstable. The cow is standing on just one leg. The events of the Ramayana take place in the Treta Yuga, when the world is only somewhat corrupted. The events of the Mahabharata take place much later, at the end of the Dwapara Yuga, the "Age of Two," when the world is far more grim and corrupt than in Rama's times. The violent and tragic events at the end of the Mahabharata mark the end of the Dwapara Yuga and the beginning of the Kali Yuga, the worst age. We are living in the Kali Yuga, in case you were wondering... RAVAN A TRAGIC HERO; Kambars Tamil version is not a literal translation. His characterisation is differant. His Ram, of course is the ultimae human figure but it is his Ravan who is cruciallt differant. Kanbar's Ravan is a great scholar and king, which makes his failure all the more tragic. Kanbar reinvents Ravan as a flawed genius and a tragic hero.

Hinduism..Believs...From the net

1.Hindus believe in the divinity of the Vedas

The Vedas are the world’s most ancient scriptures and venerate the Agamas as equally revealed. These primordial hymns are God’s word and the bedrock of Sanatana Dharma, the eternal religion which has neither beginning nor end.

2.Hindus believe in one, all pervading God

One all pervasive God who is both immanent and transcendent, both Creator and Unmanifest Reality.

3.Hindus believe in endless cycles of creation

Hindus believe that the universe undergoes endless cycles of creation, preservation and dissolution.

4.Hindus believe in Karma

Hindus believe in Karma, the law of cause and effect by which each individual creates his own destiny by his thoughts, words and deeds.

5.Hindus believe that the soul reincarnates

Evolving through many births until all Karmas have been resolved, and Moksha, spiritual knowledge and liberation from the cycle of rebirth , is attained. Not a single soul will be eternally deprived of this destiny.

6.Hindus believe that divine beings exist

Hindus believe that divine beings exist in unseen worlds and that temple worship, rituals, sacraments as well as personal devotionals create a communion with these Devas and Gods.

7.Hindus believe that Guru is essential

Hindus believe that a spiritually awakened master or satguru, is essential to know the Transcendental Absolute, as are personal discipline, good conduct, purification, pilgrimage, self-inquiry and meditation.

8.Hindus believe that all life is sacred

All life is to be loved and revered, and therefore practise Ahimsa or non-injury.

9.Hindus believe in respect for all religions

Hindus believe that no particular religion teaches the only way to salvation above all others, but that all genuine religious paths are facets of God’s Pure Love and Light, deserving tolerance and understanding.
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Chanakya

Chanakya, also known as Kautil  ya or Vishnugupta, was born in Pataliputra, Magadh (modern Bihar), and later moved to Taxila, in Gandhar province(now in Pakistan). He was a professor (acharya) of political science at the Takshashila University and later the Prime Minister of the Emperor Chandragupta Maurya. He is regarded as one of the earliest known political thinkers, economists and king-makers. He was the man to envision the first Indian empire by unification of the then numerous kingdoms in the Indian sub-continent and provide the impetus for fights against the Greek conqueror Alexander. Chanakya is perhaps less well known outside India compared to other social and political philosophers of the world like Confucius and Machiavelli. His foresight and wide knowledge coupled with politics of expediency helped found the mighty Mauryan Empire in India. He compiled his political ideas into the 'Arthashastra', one of the world's earliest treatises on political thought and social order. His ideas remain popular to this day in India. In Jawaharlal Nehru's Discovery of India, Chanakya has been called the Indian Machiavelli. Three books are attributed to Chanakya: Arthashastra, Nitishastra and Chanakya Niti. Arthashastra (literally 'the Science of Material Gain' in Sanskrit) is arguably the first systematic book on economics. It discusses monetary and fiscal policies, welfare, international relations, and war strategies in details. Many of his nitis or policies have been compiled under the book title Chanakya Niti. Nitishastra is a treatise on the ideal way of life, and shows Chanakya's in depth study of the Indian way of life. Acccording to a legend, while Chanakya served as the Prime Minister of Chandragupta Maurya, he started adding small amounts of poison in Chandragupta's food so that he would get used to it. The aim of this was to prevent the Emperor from being poisoned by enemies. One day the queen, Durdha, shared the food with the Emperor while she was pregnant. Since she was not used to eating poisoned food, she died. Chanakya decided that the baby should not die; hence he cut open the belly of the queen and took out the baby. A drop (bindu in Sanskrit) of poison had passed to the baby's head, and hence Chanakya named him Bindusara. Bindusara would go on to become a great king and to father the greatest Mauryan Emperor since Chandragupta - Asoka. When Bindusara became a youth, Chandragupta gave up the throne and followed the Jain saint Bhadrabahu to present day Karnataka and settled in a place known as Sravana Belagola. He lived as an ascetic for some years and died of voluntary starvation according to Jain tradition. Chanakya meanwhile stayed as the Prime Minister of Bindusara. Bindusara also had a minister named Subandhu who did not like Chanakya. One day he told Bindusara that Chanakya was responsible for the murder of his mother. Bindusara asked the nurses who confirmed this story and he became very angry with Chanakya. It is said that Chanakya, on hearing that the Emperor was angry with him, thought that anyway he was at the end of his life. He donated all his wealth to the poor, widows and orphans and sat on a dung heap, prepared to die by total abstinence from food and drink. Bindusara meanwhile heard the full story of his birth from the nurses and rushed to beg forgiveness of Chanakya. But Chanakya would not relent. Bindusara went back and vent his fury on Subandhu, who asked for time to beg for forgiveness from Chanakya. Subandhu, who still hated Chanakya, wanted to make sure that Chanakya did not return to the city. So he arranged for a ceremony of respect, but unnoticed by anyone, slipped a smoldering charcoal ember inside the dung heap. Aided by the wind, the dung heap swiftly caught fire, and the man behind the Mauryan Empire and the author of Arthashastra was burned to death. His main philosophy was "A debt should be paid off till the last penny; An enemy should be destroyed without a trace". He seemed to have lived - and died - by his philosopy.

Bhimbetka Caves and Paintings...Place near Bhopal

Bhimbetka…..130 rock shelters….Biggest repository of prehistoric art in India. Continuous habitation from the Early Stone Age…." One of the earliest dwellings of human beings, Bhimbetka will take you back to the history 35000 years old. In fact, the place has witnessed a cultural sequences right from the late stone age to the early historic period. The pre historic caves which are in true sense "the portal to the ancient gallery of Bhimbetka" preserves some fascinating paintings dating back to Paleolithic times. They had lived here for one hundred millennium and had created their own stone floors, left behind hand-axes, cleavers, scrapers to remove flesh and fat from the skin of slaughter animals and tiny needles made from hard quartz in all its sharp and colorful forms. Also stone hand mills for grinding grain and nuts and the colourred earth called "Ochers".

The Prehistoric Rock-Cave Paintings are the   World Heritage Site

Over these caves the Stone Age artists painted their hopes and fears, weaving an enchantment that still ensnares us. These specimen, display great vitality and narrative skill. One sees on the weather worn walls, rhinoceros, elephants, horses, as well as domestic animals. There are scenes of domestic bliss-a women with a child or performing household chores, and documentation of a hunt, raid during warfare. One cannot remain immune to the excitement that slowly builds up- a memorable moment in time when our ancestors were taking the leap from animal to human existence-groping cautiously to achieve social organization. Experimenting with community life.   To really experience the journey back to Stone Age Man one should move around the place gently and examine minutely the whole surroundings because each boulder and every overhanging rock speaks of the magical history. Barkhera 7 km from Bhimbetka, One of the richest open air Stone Age sites in South Asia. There are thousands of Acheulian tools scattered in the thick teak forest, and fields on the other side of the road. Barkhera was a large camp site of the final Acheulian hunter-gathers.

The Pandava rule in Tamil Nadu

The Pändyas / Pandyas

The Pandyas ruled regions in southern India which now lie in the state of Tamil Nadu, existing there alongside other dynasties such as the Cholas, the Cheras, the Pallavas, etc. The early Pandyas were reduced to obscurity by the Kalabhras, until their revival in the sixth century AD. They were again subdued by the Cholas in the ninth century, only to rise once more in the twelfth century.

During their long existence as a recognisable people, the Pandyas enjoyed diplomatic ties with the Roman republic and empire (apparently dating as far back as 550 BC, when Rome was still an occupied Etruscan kingdom), the Greeks, the Chinese, the PtolemyEgyptians, etc. The Pandyan kingdom was also independent during the Mauryan rule of northern India, and had friendly ties with them. Marco Polo made mention of the Pandyan kingdom as one of the richest he had ever seen, as did Megasthenes in his work the Indika, and the Chinese traveller Yu Huan.

In the fourteenth century, the kingdom met its end after an invasion by the Islamic Delhi sultanate. The Pandyas subsequently became a part of the Vijayanagar empire. The word Pandya is derived from the Tamil word, ‘Pandi’ which means the ‘bull', and considered a symbol of masculinity , strength and valour by the early Tamils. The early Pandyas are also said to have taken part in the Kurukshetra war, on the side of the victorious Pandavas.

One of1300BC: the contemporaries of Jarasandha of the Brhadratha dynasty of Magadha is Jayatsena of Magadha. He takes part in the Kurukshetra War in the Mahabharata as one of the leaders on the side of Kauravas, along with Srutayus of Kalinga, Paundraka Vasudeva of Pundra, Karna of Anga, and Malayadwaja of the Pandyas. Bhagadatta of the Naraka kings is also involved in the war.

During the battle, Malayadwaja apparently wounds the mighty Dronacharya, the teacher of both the Pandavas and the Kauravas, and who fights on the side of the Kauravas. Malayadwaja goes further and takes on Drona's son, Ashwathama, in a duel.

Malayadwaja's daughter is Meenakshi, after whom the famous temple of Meenakshi Amman is built in Madurai. The city of Madurai is built around this temple. After this, the Pandyas fall back into obscurity for seven centuries.

Pandya Sangam Period
c.600 BC - c.460 BC

Although the period of the Kurukshetra War is semi-legendary in Indian history, the oral and written sources do seem to be remembering real events and leaders, however hazy the view might be. There is nothing more on the Pandyas until they emerge properly into history in the sixth century BC.

By this time they are a recognisable people whose leaders are credited for constructing many beautiful temples in their kingdom (the Meenakshi Amman temple in Madurai, and the Nellaiappar temple in Tirunelveli, for example) and who apparently rule a very prosperous state. Their kingdom is famous for its involvement in the pearl trade, and the arts, poetry and literature all progress under them.

The early Pandya list here is from the Sangam literature and poems.

The Nellapar temle in Tirunelveli
1327-1345:

Jatavarman Sundara Pandya appeals to Alladin Khiljis, the Deccan viceroy, and General Mallik Kafur for help. Kafur invades and destroys the Pandyan kingdom over the course of two decades, ending Hindu Pandya rule and starting a Mahomedan overlordship from Delhi.

However, Delhi loses power in the Deccan in the fourteenth century and a patchwork of kingdoms and principalities emerges, one of the biggest of which is the Vijaynagar empire, which lies immediately north of the Madurai region. In 1334, Madurai itself becomes an Islamic sultanate which is initially independent.

Rajaraja Chola's Big Temple and the Chola kegacy

Brihdeshwar Temple has been declared as world heritage site in 1987 AD. The temple is located in the rice bowl district of Tamil Nadu, Thanjavur. It is close to the railway station and old bus stand. The nearest city is Trichy which has an airport and railway junction.

HISTORY 

Raja Raja chola ( 985 – 1014 AD ) was one of the greatest emperors of the Chola dynasty. By birth he was known as Arulmozhi Verman, the third son of Parantaka
Sundar Chola. He was trained to be a warrior to lead the cholan army in conquest against the Pandya and Sinhalese kingdoms. Aditya Chola II, the eldest son was murdered under suspicious circumstances. The theory is that he was murdered by the concubines with snake venom while engaging in an orgy session. This was a conspiracy hatched by the vanquished Pandyan King ( Vira Pandya )supporters, whose beheaded skull he paraded on the streets as a victory sign. He was succeeded out of turn by Uttama Chola ahead of Arulmozhi. This was under a explicit understanding that the paternal uncle will be succeeded not by his son but by Arulmozhi ( Raja Raja Chola ) But eventually blood turned out to be thicker than water, as years went by the promise was conveniently brushed aside. When he came to know regarding the conspiracy, he adopted the same trick with the help of his guru Bradbahu. The uncle and nephew were got rid of by the concubines dishing out drinks laced with poison.

VISION :

Raja Raja Chola was constantly engaged in battle with Chalukyas in the north, Pandyas in the South and Sinhalese across the shore. One day while he was engaging in the battle in Sri Lanka, he saw huge statues of Buddha. He was inspired by this beautiful statue to dedicate the Brihdeshwar Temple to his family deity Shiva @ Thanjavur. He commissioned the construction of the huge temple in 1004 AD. Since the scale of construction was unparalleled in the history of temple construction of the times, it took almost 3 decades and it was completed by his Son Rajendra Chola in the year 1034 AD. Rajendra chola I ( 1014 – 1044 AD ) credited the construction of the temple to his dads name even though majority of the construction was undertaken by his patronage. He in turn looked to leave his imprint on the sands of time elsewhere in Gangakonda Cholapuram.

According to some historians the chola King was suffering from leprosy and he requested his Guru Haridatta to find a solution. The cure recommended to atone the sins included building of Brihadeswar temple,with a tall gopuram. Accordingly a search was launched to locate the linga. The search team managed to find a phallus shaped stone on narmada river bed which has shipped back to Thanjavur. This very statue started gaining height and therefore it came to called as Brihadeswar.

The temple seems to in all probability built in phases, in his final year of reign, an incomplete temple seems to have been commissioned since Raja Raja chola was on his death bed. There are some historians who claim that the temple was completed during his time, but historical evidence points out the complete structure had taken more time. In fact some additions were even made during the time of the Nayaks.

The unique feature of the gopuram is that its shadow does not fall on the the ground at any part of the day. There is also enough space on the khalasa area that a Maruti can can go around it in circular fashion. A painting of Raja Raja chola has been discovered recently with a Jamician rustafero type of hairdo along with his Guru, which is probably the only available picture of the great King.





TEMPLE COMPLEX :

The temple complex was built on the banks of the river cauvery, with its water diverted to the moat. The walls around the temple was constructed in the form of fortress, to protect the temple from invaders. Even today the temple has one of the highest gopuram ( 66 meters – 216 feet ) in India. The Kalash ( shikara ) which is installed on top of the Vimana weighs a massive 81.5 tonnes. A ramp was constructed from 6 kms away from the temple complex to roll over the huge shikara on to the gopuram. The entire temple is built with granite which was not available in the area. Probably it was transported from Trichy Rockfort area which is located 40 kms away. The inspiration to create the magnificient edifice seems to have been inspired by the Chalukyan architecture with local aritisans. The gurus advice to atone for the sins in the form of bloodshed of his rivals to the throne, by building an edifice to Lord Shiva.
The temple complex consists of pillarared complex surrounding the massive temple, with small enclosures, where the mural paintings are sketched. Incidents from the Nayanars family are depicted in the paintings, pertaining to their ceremonies and daily lifestyle. There are also paintings displaying 108 postures of Bharathanatyam dances. 
There is a pillared matap containing a Bull or Nandi before the main temple. This Nandi seems to bless the women with fertility and the rumour has it was cordoned off by instruction of highly influential leader, so as not to promote population explosion. 

There are two subsidiary temples built behind the main temple which is now closed for public visit. One more temple which is under renovation contains mural paintings on the ceilings of the wall. By ths side of the main temple there are serveral smaller shrines are located. One of them is dedicated to Lord Subramanya or Kartikeya,son of Shiva. Another shrine is dedicated to Brihannayaki, the goddess is situated between Nandi temple and the main shrine. A shrine of Vinaygar ( Ganesh ) is located on the south western corner, another is of Nataraja on the north eastern corner, and chandikeshwara on the north western portion of the temple complex.

Bridheswar temple which is dedicated to Lord shiva is built on six tier level construction. On the first floor there are mural paintings on the edifice and walls which is restricted to public visit. The secret enterance is blocked for public entry, which can be accessed with permission. 

Thirumayam temple tamk.

The Meenakshi temple at Madurai.

Lux in a temple of the chola period.

Sri Rangam..Tamil Nadu

Gangaikonda Cholapuram & The Chola Legacy.. Venkat's Blog - RVR's Creative Writings

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India at the beginning of the 11th century C.E. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 C.E. for about 250 years, the city controlled the affairs of entire south India, from the Tungabhadra in the north to Ceylon in the south. The great temple of Sivaat this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality.

Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India at the b

The city was founded by Rajendra Chola to commemorate his victorious march to theGanges. The name means The town of the chola who captured the Ganges. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple.

Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He was originally called Madurantakan. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He achieved the supreme title of Cholas called Parakesari .

Rajendra-I, a great warrior and assisted his father, is numerous expeditions to elevate the Cholas to supreme power. The various expeditions, he conducted, were : Gangetic expedition, eastern/western Chalukyas, war against Cheras/Pandyas, Ceylon expedition, Kadaram (currently called as Burma) expedition etc.,

His empire extended the whole of southern India to river Thungabathra in the north India, for administrative and strategic purpose he built another capital and named Gangaikondacholapuram. The Gangaikondacholapuram temple, he constructed consists of 3 stories and surrounded by a huge fort like wall, the outer wall was greatly destructed during the English rule (1896 A.D) to reuse the building material (Granite rocks) for constructing the Lower Anicut (Dam across river Kollidam). He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself accompanying the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola anals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyan capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fleed the battlefield" (***). In scoring victories such as these, when the Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield, surrendering his wife to the victorious Chola monarch, with the Chola coffers filling up with riches from the Chalukya country, thus establishing their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region (***) To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built(***). Soon after the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year.

Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

Chola Dravidian Culture

Chola rulers were active patrons of the during their regions architectures,education, science, arts, ship construction, poetry, drama, music, ,business trading,dance and lost wax technique are flourished. The beautiful Nataraja figure was first conceived during the Chola empire. They also constructed enormous stone temple complexes decorated inside and out with painted. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. Admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry, Chola-period bronzes.

eginning of the 11th century C.E. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 C.E. for about 250 years, the city controlled the affairs of entire south India, from the Tungabhadra in the north to Ceylon in the south. The great temple of Sivaat this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality.

The city was founded by Rajendra Chola to commemorate his victorious march to theGanges. The name means The town of the chola who captured the Ganges. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple.

Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He was originally called Madurantakan. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He achieved the supreme title of Cholas called Parakesari .

Rajendra-I, a great warrior and assisted his father, is numerous expeditions to elevate the Cholas to supreme power. The various expeditions, he conducted, were : Gangetic expedition, eastern/western Chalukyas, war against Cheras/Pandyas, Ceylon expedition, Kadaram (currently called as Burma) expedition etc.,

His empire extended the whole of southern India to river Thungabathra in the north India, for administrative and strategic purpose he built another capital and named Gangaikondacholapuram. The Gangaikondacholapuram temple, he constructed consists of 3 stories and surrounded by a huge fort like wall, the outer wall was greatly destructed during the English rule (1896 A.D) to reuse the building material (Granite rocks) for constructing the Lower Anicut (Dam across river Kollidam). He built around 10 temples at various places.

He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.

C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself accompanying the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola anals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyan capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fleed the battlefield" (***). In scoring victories such as these, when the Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield, surrendering his wife to the victorious Chola monarch, with the Chola coffers filling up with riches from the Chalukya country, thus establishing their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region (***) To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built(***). Soon after the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year.

Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.

Chola Dravidian Culture

Chola rulers were active patrons of the during their regions architectures,education, science, arts, ship construction, poetry, drama, music, ,business trading,dance and lost wax technique are flourished. The beautiful Nataraja figure was first conceived during the Chola empire. They also constructed enormous stone temple complexes decorated inside and out with painted. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. Admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry, Chola-period bronzes.

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